It isn't openly talked about in
socially respectable circles anymore, but there was a time when
Southern apologists would lament about how slavery was actually
beneficial to people of African decent. The usual- and highly flawed-
argument by the apologists involved how Africans were living like
savages in their native lands. That by forcibly bringing them into
bondage would both civilize them and have the added benefit of
delivering them to Jesus.
More to the point, Southern apologists
love to push the idea that the slave master actually cared about his
chattel. In fact, one old and deluded individual that taught me
literature in the sixth grade would go as far and essentially say
that slave masters would take good care of the African people they
held in bondage because they made them money. Truth be told, this
teacher's reasoning sounded wrong to even my young, unaware ears at
that time but being white and raised in the south the topic of
slavery and its ramifications are mostly ignored.
Thinking back on it now, it truly
disturbs me that a supposedly educated and gentile man could
rationally equate the evil of human bondage to something akin to an
employer/employee relationship. Understand, this teacher I write
about was in his late 60's back in 1978 and whose appearance can best
be described as looking like Albert Einstein without the mustache and
with a deep southern drawl. I can't begin to excuse this teacher, but
I am well acquainted with the deluded culture that produced his
beliefs.
Southern slavery apologists were put on
the defensive with the broadcast of the miniseries Roots the
previous year and it was a beginning of my understanding of the
monstrous terror that was slavery. It continues even now with me
watching America's Long Struggle against Slavery offered on
the Great Courses Plus streaming service. These lectures, taught by
Richard Bell, PhD go deep into the origins of African slavery and its
true horrific nature. This is where I learned about the monster that
was Thomas Thistlewood.
Born in 1721, Thomas Thistlewood was a
British citizen who migrated to Jamaica to become a plantation
overseer and eventually a land and slave owner himself. What makes
Thistlewood “special” was the detailed diary he kept documenting
his treatment of slaves, including graphic accounts of rape. This diary would grow over the years to
over thirty-seven volumes and over 14,000 pages.
Thistlewood's diary chronicles the
purchases and sale of slaves, their work assignments, illnesses and
death rates. Where things really delve into the monstrous,
Thistlewood records in meticulous detail his brutal methods of
punishment for the most minor infractions. One of Thistlewood's
favorite punishments was something called “Derby's dose.” This
involved another slave defecating in the offender's mouth and then
having him gagged for several hours.
That's still not the worst part,
Thistlewood even goes as far as to document the sexual exploitation
of enslaved women in his control. This consisted of thousands of
sexual contacts with around one-hundred women, with him making
special note of the punishment he inflicted if they resisted.
Thistlewood continued this practice even after becoming infected with
a venereal disease.
Thistlewood became part of the
plantation culture in 1750 that was rapidly developing in
British-held Caribbean islands and South Carolina. The development of
plantations revolved around the mass production of certain products,
like sugar cane, tobacco, and rice with slave labor being the
backbone. Because the plantation owners were pushing for ever greater
economies of scale, that meant more slaves and harder work. This
required the white masters to ensure their slaves were docile and
controllable. The white slave owners did this by horrific and brutal
treatment of their human property.
The brutality practiced by the
plantation owners was also meant to prevent slave revolts. The owners
promoted a system of having their human chattel inform on any plans
among the other slaves that might harm them, their families and
white overseers.
Moving further into the horrific, but
typical behavior for plantation owners, Thistlewood had an almost
spousal relationship with a particular female slave named Phibbah.
Over the course of thirty-three years Phibbah was able to play her
special relations with Thistlewood to acquire her own property which
included land, livestock, and slaves. Phibbah even gave Thistlewood
his one acknowledged heir, named Mulatto John. While Thistlewood gave
Phibbah her freedom at his death, she was not the only female slave
he had a near spousal relationship with.
Another woman, named Marina, also
suffered his attentions but felt empowered enough to complain about
his sexual abuse of other slaves. It appears, according to
Thistlewood's diary, that he would often force his attentions on more
than one slave a night and would sometimes give them a few coins
afterwards for their troubles.
It would be nice to think Thistlewood
was some sort of horrific exception, that few others would not take such
special pleasure in dehumanizing other people. The trouble though is
that by all accounts Thistlewood was typical of slave owners in the
eighteenth century and beyond. From his diary Thistlewood appears to
even consider himself something of an enlighten man. He was quite
knowledgeable in the fields of botany and horticulture and read
numerous books on religion and estate management. He also recorded
his amazement of Halley's Comet swinging around the Earth in 1759.
I came away from learning about Thomas
Thistlewood feeling dirty and disgusted. To a certain degree we in
the twenty-first century cannot judge the actions of such people with
our standards. Not with Thistlewood, he and everyone like him are
guilty of the worst crimes against humanity imaginable. Luckily for
Thistlewood, death prevents him from ever facing judgment for his
actions.
While Thistlewood lived in Jamaica, the
practices he detailed in his diary were common throughout the slave
owning regions of North America. Some will certainly say it was
different during the Antebellum era of the American South. Even if conditions for slaves in the nineteenth century American South were somewhat better, how can any sane person ever attempt to justify holding another human in bondage for economic gain?
America's original sin is something
that will haunt this country until its very end.